Monday, August 13, 2007

Boundaries

By: Geoffery The Sangai Express

Issues and their solutions are inseparable part of human race. But, certain issues are complex in nature with ramifications extending beyond state, region and national boundaries. The word boundary is self defining. It lays down the limits both in terms of social and physical terms. Physically every home, every city, every state, every country has a boundary i.e. a symbol of identity. Sovereignty is the word that defines self rule over a well defined geographical area having fixed boundaries. In North East region of our country the efforts of the Governments (Centre and State Level) are not making headway on contentious demand of sovereignty. Keeping in mind the history and envisaging the complexities therein the readers may assess the pragmatism of the same.

ULFA’s main demand of sovereignty is the stumbling block for peace talks between GoI and the outfit. A recent public survey conducted by APW (Assam People’s Work) in nine insurgency affected districts of Assam has disregarded the three decade old demand of sovereignty by ULFA. We all know that the outfit did human carnage in Tinsukia district and the same is continuing in the state. This is a desperate attempt of the outfit to force their will on people. The dastardly “chivalry” of the outfit is shameful.

Do we know what are we asking for? Are we asking for Asom of Suikapha which included the Upper Assam district of undivided Jorhat, undivided Lakhimpur, parts of Nagaon and parts of Naga Hills? Are we asking for Asom of Nara Naryana Chilaria which extended from Sadiya to Ganges and Nepal (Bhutan included) to the Bay of Bengal (Manipur, Tripura and a number of districts of present Bangladesh)? Are we asking for Asom of Lachit Barphukan which extended from Sadiya to Mamah/Gadadhar after the battle of Saraighat? Do we mean the Asom of British India which included – Nagaland, Arunachal Pradesh, Mizo Hills, Khasi Hills, Jaintia Hills and Barak Valley districts? Which Assam is in question?

One faction of NSCN is asking for Nagalim while other is not. The proposed Nagalim encompasses present Nagaland, certain areas of Assam, Arunachal Pradesh, Hill districts of Manipur and portion of Myanmar. Present geographical area of Nagaland is 16,527 Sq Km but proposed land is almost seven and half times more i.e. approx 120,000 Sq Km.

UNLF is asking for sovereignty of Manipur. Which Manipur? Is it historical Manipur or Present Manipur? As per R.B. Pemberton, a historian, the territories of Manipur have fluctuated at various times with the fortune of their princes, frequently extending for three or four days journey East beyond the Ningthee and Khyendwen river and West to the plains of Cacher.” James Johnstone was of the view that “sometimes Manipur extended her political boundaries up to Chindwin River and put a considerable territory under their rule and at other times Kabaw Valley was the only boundary of Manipur”.

Zoro (Zo Reunification Organization), founded in 1980, has been making efforts for reunification of all Zo tribes of the ‘Historical’ ‘Zoram’ which is now divided between India, Bangladesh and Myanmar. Literal meaning of the word Mizo is Hillman (Mi-Man, Zo-Hill). Present Mizoram has 10 major tribes, each having many subtribes. Similar tribes/subtribes are also staying in neighbouring states of Tripura, Assam, Manipur (in India) and Bangladesh and Myanmar across. President of Zoro Mr Thangmawia while launching web site for his organization said, “The goal is to bring Zo tribes under one government”.

It is very easy to lay down the demand. There is an urgent need to introspect the pragmatism of this demand? Is not this demand self conflicting? Will these demands meet the aspirations or further aggravate grievances of people? What about the demands of smaller outfits like Bodos, Kukis etc that are demands within demands?

Will these demands find solution to the boundaries or make it more complex? Futuristically speaking; how many intra state, inter state and international conflicts are hidden in these demands? For how long the irretrievable but avoidable losses of lives and property will continue? Can any one answer these questions? Probably None!

Have we been able to find solutions to existing boundary problems that have arisen after the reorganization of erstwhile Greater Assam, out of which new states and union territories were carved out? Recently, Additional Chief Secretary and Commissioner of Nagaland, Shri TN Mannen felt that there is no hope of Nagaland and Assam boundary solution through boundary commission. He said “we should sort out the problem mutually instead of pointing fingers at each other”.

Now the perceived solution: political parties should cut across party lines irrespective of their affiliation to caste, creed, tribe, vote bank etc.; feel the natural sensitivities and insecurities of various tribes in present context; arrive at a commonly accepted solution in a focused manner; implement the accepted solution doggedly- hope Politicians are able to display leadership traits to the people they represent.

From the foregoing and the complexities of the matter with no viable solution in sight the readers may decide themselves either to be pragmatic or continue with the unending problems. It is a fact that the youth of this region is sturdy, stout, hard working, capable and persevering but lacks positive leads. It is the parents, teachers and elders in the society who have to take this responsibility and engage the youth in exploring the unexplored potential within the youth and this region of our country. All the elders have to come out of the narrow confines in their thinking and inherit the same to the youth. Thereafter, sky is the limit for explored potential. This region will become envy of others but people’s pride true to famous ONIDA ad campaign ‘Neighbors Envy Owners Pride.’ “The New is within the Old concealed, The Old is within the New revealed”

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(Readers are requested to send feedback at
jaey_geoffery@yahoo.co.in)

Mang Lamdang Leh Akhietnate!

Xavier Nengkhanlam

Mang nei ngeilou koima umdingin iki gingta sih uhi.I Laisiengthou sungte ajong mang tawh kisai mun tampi ah kimu thei hi.Mang kichi mailam huna sil hing tung dingte mukholna hinuam mama hi.Hun peisa te jong mang ah hing kilang thei jel hi.

Mang a kinga leitung ah mi tampi um hi.Lamka ah Lottery aki thanlaidiah diah in mang kithupi sim diah hileh aki lawm hi.Keima ngeijong kamang khatin nga honpi kana mu a, lottery mang hiva chi'n lawite khat tawh Lamka kava phah tahleh, supchi tahin suplaw gawp ing.A Alpha leh Omega hi hen aw chi'n ka tawpsan hi.Ahin lah mang tawh kisai hi khol sih nanleh tunjong akal kal in Lottery ka card thei jel jel hi.Tomkhat sunga hausa nuamlou kihi lou sam ahi chia! Sakhua dangten jong mang tawh kisai gending nahau uh hileh akilawm hi.

Ei Khristian lah a biahna lamkai pawlkhat in mang thupi simlou uhi.Akim khat ta leu leu in mang ngaipoimaw uh a, mailam huna sil hing piangthei/tungthei dingte kilahna (Prophetic revelation) bangin geel uhi.

Mang kichi mangsia leh manghoi in kikhen thei hi.Koiman mangsia kiman nuamlou hi.Tuajiah ma ahi dinga,mihingte iki khen ding chiangun Mangpha pellou iki hah hi.I damlou chiang diah diah in mangsia kiman nuam mama hi.Ka neulai in kana khosih mun sim hi.Ka khosih ahuai siat chiengin ka mang ah Carrom Board tawh kibang a naal nleng phual chi dan deu kana mu jing hi.Tuami kimlai tah khat ah singbul (Roots and stem of a tree) ichi diai khat aki tung hi.Tuami kamu nah nah leh kaluo asuoh pai pai hi.Ka luo lou nadingin kanu kungah vut (Ash) in hing juut in nu aw kachi vanguut hi.Ang jut nuam ngei sih a, ka law tei tei hi.Atah injong ka lawkhia (Vomit) hi.Lua a kang khanlaw chiengin meivah tang kamu leh adan hing um thei jel hi.

Singngat ka nuasia nua kum 10 bang ching ding hita nanleh kamang chiengin Singngat kholai lah vel ah kaki vei vei nalai hi. Mang tawh kisai in misiam mipil ten i gamtat na nua tawh kisai ahipen hi chi uhi.Nanleh i gamtat nailou na tawh kisai jong ki mangmat thei jel jel hi.Mipilte genjong dih kimlou abang hi.

Mang tawh kisai ithei dan i sindan (Experience) gen gen vai chilei tam mama ding hi.Nanleh atom kimin kei mimal tawh kisai ka mang khietnate hing tahlang vang.

01.Suangtang,suanglian tawh ahing kise (Throw) leh sum muna lamdang aum nuam mama hi.Meithal tang diah diah ahi leh tamnuam deu hi.
02.Suanghum, saili tang leh meithal tang tawh mi kana se,kap leh sum paikhietna ding aum nuam in kathei hi.
03.Singkung dawn kana katou leh adiahin exam lai bang ahileh asang lam ah ka pass nuam deu hi.Akumsuh lam kahileh akeniam lam/fail kahi nuam mama hi.
04.Lei (Bridge), adiahin sialei kiveitheite (Suspension bridge) kana jui-a, akimkhat tan bang kana jui giap leh, lawsapna ahi nuam hi.Etsahna dingin interview navel ah ka lawsam nuam mama hi.
05.Tuisan (Flood) in hing nawhkha ahi lou leh luidung ah tuisan laitah in na omkha hita leng, ka china tei tei hi.
06.Tuisan napal ahilou leh tuisan lah a kibual mikhat kamu leh tuanu/tuapa china nuamdeu hileh akilawm hi.
07.Ha (Tooth) tawh kisai-in hatu tunglam,hatu neilam, hapi chivel ana kitol/kitawn leh aha umna mun tawh kituah in innsungmi/be-le-phung koi ahei khat sawt damlou deu hileh akilawm hi.
08.Numei/Pasal zunthahna leh dailenna silte (Chi mai vai e gending dan kan theising!) kana mu leh kamsiatna khattei in hing buah nuam mama hi.Ahoi lou pente laha pawl khat ahi hi.Tuoleh numei/pasal kipawl lai chibang ahi leh kamsiatna huaise nuam deu hileh akilawm hi.
09.Sisan, etsahna dingin gan sisan katung ah ahing kitaat/kiban khah leh lungthahna ding khattei aum nuam phuut hi.
10.Guazu kana thuah a, kana kawt leh hasiatna ding khat in hing ngah hinuam mama hi.
11.Singngat a ka bi-inn (Thatch house)langkhat/kimkhat huipi'n ana semsiat thamlou asemsiet laitah kana mu leh innsung tawh kisai buaina, adiah in kilemlouna aum nuam mama hi.Tuabangma in Singngat a ka innlui bang (Wall)ana kihawh leh jong midang in innsung hing buaisah kha nuamdeu hileh aki lawm hi.
12.Siangtah leh kichei tah/smart tah a um mikhat kana muleh tua minu/mipa a chi na nuamdeu hileh aki lawm hi.Tuabang ma in adiahin keima jong Zoupuan dum vel kana sil a,Zou puan ngawng aw vel kana aw leh ka chi ana nuam mama hi.
13.Ka innsung ah voh (Pig) ana kigaw a, aki semnen diah diah leh pellou adamlou ding khat um se hi.Mang zauhuai kasah pente laha khat ahi hi.
14.Ka innsung ah mei akisem kuang pempum le jong innsung buaina, adiahin kilemlouna leh kithei siamlouna um nuam mama hi.
15.Mihing eh (Stool) kana totmai khah leh ka maizumna ding khat aum tei tei hi.
16.Ka theingei Kham kichi min nei khat,etsahna dingin Khamkhanlam,Khamzalangpau chivel kana mu leh akikham bangin sum-le-pai kikhamna/senna ding aum tei tei hi.
17.Sumlom (Notes/bundles of currencies) kana nga,mikhat in ahing piah a kana san khah a kakep leh supna/paina lian nuam mama hi.

Tambang ahi banah ngaitua tua nalai leng hunkhop khat um nalai dingin kaki gingta hi.Dam a ahileh hundang ah jong jopkia ding uthuai kasa mama hi. Noute'n jong bang nachi khiet uai, jahnop huai veve hi.Sakhua vai,sakhualou vai ahita jongin atunga kagente banga hing tangtung tei tei silkhat aum jing manin kidang sahna tawh kahing giel ahi hi.

Courtesy: ZouWorkshop