Monday, October 01, 2007

Panchayat elections: Neither democracy nor decentralization?

By Amar Yumnam

We all understand that decentralization is now being advocated as the panacea for developmental ills around the globe. But the manner in which the recent Panchayat elections in Manipur were canvassed and the way people participated in those elections throw up a lot of questions to be discussed.

United Nations: Before I proceed further on this I would like to quote from an important document of the United Nations Department of Economic and Social Affairs because of the relevance of the points and counterpoints raised. Let me quote extensively from the document for the convenience of the readers of this column. “It is believed that under peacetime conditions, decentralized governance, carefully planned, effectively implemented and appropriately managed, can lead to significant improvement in the welfare of people at the local level, the cumulative effect of which can lead to enhanced human development. As a key to human development, friendly decentralized governance is to ensure that the voices and concerns of the poor, especially women, help guide its design, implementation and monitoring. For development and governance to be fully responsive and representational, people and institutions must be empowered at every level of society – national, provincial, district, city, town and village. Decentralized governance entails the empowering of subnational levels of society to ensure that local people participate in, and benefit from, their own governance institutions and development services. Institutions of decentralization, local governance and, by extension, urban/rural development, must bring policy formulation, service delivery and resource management within the purview of the people. These institutions should enable people, especially the poor and the marginalized, to exercise their choices for human development. The direct linkage between decentralized governance and development concerns empowerment of local populations to plan, implement, manage their development process taking into account their local needs and capacities

In post-conflict situations where central governments are usually relatively weak and service provision to the citizenry minimal, decentralized networks of local institutions, individuals, and humanitarian operations, can offer opportunities to re- establish Government services, mobilize communities, improve democratic processes and demonstrate the responsiveness of public institutions. In such cases the beginnings of horizontal decentralization, through community empowerment, promotion of civil society organizations such as community based organization for self help can be initiated to form a relatively solid base for implementing vertical decentralization (transfer of powers, functions, responsibilities and resources from Central Government to local Governments).

“However, we need to bear in mind that sometimes, especially in fragmented societies, there can be dangers in putting undue emphasis on decentralized governance. Here attention needs to be paid to critical questions such as the following: (i) How can multi-ethnic societies achieve development in situations where conflict causes insecurity and threatens the existence of States? (ii) Is decentralized governance a facilitator or an inhibitor of peace and development in such situations? (iii) Which forms (or combinations of forms) of decentralization (territorial decentralization, political decentralization, deconcentration etc) are suitable in such situations? (iv) Is decentralization a panacea for problems related to peace and development?

“Political decentralization puts in place local governments at sub-national national level allowing for relatively extensive decision-making, policy-making and even some legislative authority over a specific territory and its population. Such local governments thus enjoy a degree of political, administrative and fiscal autonomy. Decentralization takes various forms including not only federalism but also other organizational structures such as autonomous regions, districts or municipalities and communes. If all central governments and all societies were responsible, democratic and very mindful of the human rights, the security and survival of minorities, one would reasonably argue that arrangements such as the above are not necessary for peace. That peace, security and protection of minorities is always guaranteed under what ever arrangements. Unfortunately experience around the world is telling a different story.”

These are observations fit for detailed scrutiny in the context of Manipur. Well I would leave this for another day. I would, however, like to specifically confine to the characteristic features of the recent panchayat elections.

Our Failure: The singular failure of Manipur is the inability to elect capable leaders. The State has got wonderful individuals in different arenas of life, but when it comes to electing representatives for the Assembly or the Parliament, we seem to be suffering from collective failures – a la micro-wise and macro-foolish. Whereas we are much more competitive at individual levels than the citizens of sister State of Meghalaya, they have utterly beaten us when it comes to governance and electing representatives.

The recent Panchayat elections were nothing more than institutionalization of corruption at the lowest levels. Otherwise, one fails to understand the involvement of money at the level of even members of gram panchayats. In other words, political corruption has been decentralized at the societal level. The other important quality of democracy which has been compromised by the recent Panchayat elections is that of fostering political competition. We have completely missed out on the positive aspects of fostering political competition. We have, on the other hand, fostered all the negative aspects of political jugglery; what we have now is all a culture of rent-seeking.

Well, we ponder over ourselves now or tomorrow may be too late.


The Sangai Express

Echoing youth in despair

By : Ngathingkhui Jagoi/IFP

“Grandma, why are keeping busy yourself fidgeting with broken yarns?” I asked my old grandma late Makatunla who was always busy knotting some broken yarns. “Just trying to rejuvenate my youth,” she replied. “When I am busy on this, it reminds me of the days of our youth. Thus it strengthens me and keeps me happy.” She was a frail old woman in her early 80’s with sunken cheeks, wore powerful glasses yet she was still facing difficulty in tracing the ends of the yarns in 1985 when I came home from college on holidays. Yet, she keeps busy all day long seated on a wooden stool laid on the verandah. Thus she kept herself busy doing something not worth calling a work till she died.

The elderly people fancy keeping themselves busy. This is an area which the Gen-X need to learn from the elderly people. How wonderful the world would be if the younger generation learn to cultivate the habit of keeping themselves busy instead of idling away their precious time!

Another old man that I know was Rev Peter Kashung’s father. We simply call him Awo, which means Grandfather. His daughter-in-law, Moala Kashung was a kind lady and she was always mindful for the comfort and happiness of her father-in-law. Precisely, the old man was provided everything that he needed even when he was in his deathbed. But, still Awo was sad and lonely for the reasons which he thought the younger generation failed to understand the elderly persons like him. I remembered a time when he told me once on the New Year’s Eve of 2000, if I am not mistaken, about some facts which had made him sad and lonely. “I am 102 years old now. All my contemporaries have died. I have nobody with the same interest to talk to now. If there were any of my friends alive today, we would talk about the days we hunted, courted girls and sang endlessly in the morung, etc., long ago. Now you want to talk about cars when I want to talk about buffalo,” he said in almost inaudible tone, his heart apparently breaking.

Yes, the elderly people need people who intently listen to what they say.

Shangnam was another old man in his late 80s during mid 1991. I never saw him wearing trousers or shirts except a loincloth just enough to cover his crotch, which was shrunk for putting a ring made of cane. Rain or shine winter or summer, he was always seen with a heavy red woolen shawl. He and his wife were issueless so he loved to baby-sit small infants. After his wife’s death, he become a lonely old man and frequented at every house that could afford to provide a few cups of hot tea. Being neighbours, our house was one where he frequented in the mornings and evenings. His visits to our home became more frequent after the birth of my eldest daughter, Philatim Jagoi in October 1991. But we never allowed the stinking old man to hold our little daughter. One morning he came to my house and carried off my one-month-old daughter when my wife was busy attending to household chores. When I found him with my daughter after a frantic search, I nearly bashed him up had he not said, “You young people do not understand how lonely I feel. So you mind even your daughter to be in my company and make me happy …?” He was on verge of tears. Not long after the old man fell ill and died.

To the younger generation, the older persons are not interesting to talk to, to play with, to walk along and even callous towards their happiness. Only after the death of Shangnam, the stinking old man, I realized that I had wronged him terribly.

Were it destined for them to face such many miseries no human would have wished to grow old. However, none can avoid the path.

The elderly people conveyed today’s generation. Tomorrow we will be conveying the next generation and we will have to pass the same path passed by them. They were the ones who also took part in shaping the world that is today. We owe them a great deal. Let us pay them by making them live in the way we ourselves want to live.

What we are,
They were;
What they are
We will be.



The Imphal Free Press