THE ZOMI AND THEIR COUNTRY
The Zomi tribes may be classified into three zones according to their geographical habitation, viz
Southern Zomi,
Central Zomi and
Northern Zomi.
This classification is not very different from the conventionally made classification in the Linguistic Survey of India and other linguistic literature. So far as the history, language, and culture of the people are concerned, the Zomi would seem to be divided into North and South in contrast to the general east-west concept.
The Zomi Tribes : Southern Zomi
The Southern Zomi includes the Asho, the people of Kanpetlet, Patletwa and Matupi areas such as Chinbok, Chinme, Chinbon, Khumi, Khami, Mro, and Matu. The Asho (or the plains’ Chin) are found to have been geographically concentrated in such locations as Thayetmo, Insein, Minbu, Prome, Aunglam, Akyab, Sandoway, Syrian and Cape of Morton in the plains of Burma. Among the Southern Zomi, the Khyang and Chaungtha in Paletwa district of the Chin State have old relationships with the Arakan, like that of the Old Kuki to Manipur and Tripura.
The Zomi Tribes : Central Zomi
The Central Zomi includes the Falams, the Hakas, the Thantlang, the Maras (Lakhers), the Lushei, the Hmars, the Zahaus, the Hualngou, the Khuanglis, the Tlasun, the Laizou, the Bawmzou, the Zoukhuas, the Tawrs, the Zoutung, the Ngentes, the Kneltes, the Fanais, etc. They are found to have been geographically concentrated in such locations as Northern Arakan District, the Pokokku Hills, the Central portion of Chin State (all in Burma), Mizoram, Tripura Hills and the Chittagong Hill Tracts of Bangladesh. The old Kuki groups of the anthropological and linguistic literatures like Bete (Biate), Halam, Chote (Purum), Hrangkhol, Ngente, Aimol, Kom, Anal, Chiru, Mayon, Monsang, Koireng, Tarau, etc. also belong to the Central Zomi tribes whereas the Vaiphei and the Gangte belong to the Northern group.
The Zomi Tribes : Northern Zomi
The Northern Zomi constitutes the Galte (Ralte), Gangte, Paite, Sihzang, Simte, Tedim, Vaiphei, Thadou, Zoute, etc. They are found to have been geographically concentrated in such locations as the Tonzang district, the Tedim district (both in Burma), the north-east of Mizoram, the Naga Hills, the Somra Tracts, the Hkamti district, the Kale-Kabaw valley and the North Cachar Hills and Karbi Anglong districts of Assam. The Northern Zomi’s socio-cultural system is basically complex but despite important structural distinctions, they have closer affinity to the Central Zomi, rather than to the Southern tribes.
In Manipur, as many as 21 tribes are listed as Scheduled tribes in the 1956 Tribe Reorganisation viz, Aimol, Anal, Chiru, Chothe, Gangte, Hmar, Koireng, Kom, Lamkang, Maring, Mizo, Monsang, Moyon, Paite, Purum, Ralte, Simte, Suihte (Sukte), Thadou, Vaiphei, Zo. Even at present, the Mate, Kharam, Chongthu, Tarao and the Enpai are applying for recognition as a tribe in Manipur. All these tribes, inspite of minor dialectical differences, belongs to the same linguistic family, sharing common customs, culture, folktales, folksongs, passing through similar historical process, are descendents of common ancestor, Zo and inhabiting contiguous areas.
It may be noted that the Anal, Lamkang, Maring, Monsang and Moyon tribes in Manipur are ethnologically and historically the Zo descendants, however politically they are inclined to calling themselves Naga due to weak centripetal political movement among the Zomi in the past.
The Zomi tribes inhabiting the Tripura state of India are the Molsom, Langrong, Chongrai, Bong, Kaipeng, Hrangkhawl, Ruankhum, Darlong, Lushei, Rangchan, Paite/Paitu, Namte, Mizel, Lantei, Laifang, Fun, Khephong, Khareng, Balte, Jantei, and Hajango.
In Bangladesh, about seven Zo tribes can be identified viz; the Bawmzo, Asho, Khami or Khumi, Kuki, Lushei, Mosho and Pankhu.
Almost all the tribes inhabiting the Chin State in Burma and Mizoram state in India belong to Zo racial groups.
Ethnologically, the above named tribes belong to Zomi group because their progenitor is Zo. The close ethnicity is proved by the peculiarity that though variations in dialects exist, the Zomi - unlike other tribes - can converse with one another in their respective dialects with 70% comprehension. Thus the chain of their relationship is circumscribed not only by geographical bounds, but more often by racial unity.
A more detailed study into Zomi languages was made in 1931 and 44 (forty four) separate dialects were recorded as belonging to Kuki-Chin (Zomi) group.
As per the memorandum submitted to the British Government on April 22, 1947 by the Mizo Union, 47 (forty seven) major Zomi tribes were included, viz Aimol, Anal, Bawng, Baite, Bawngzo, Chiru, Chawhte, Chawrai, Chongthu, Chongthu, Darlawng, Dawn, Fanai, Hmar, Hrangkhawl, Hnamte, Kaihpen, Khumi, Khiang, Khiangte, Khawlhring, Kawm, Lushei, Lakher, Langrong, Mualthum, Miria, Ngente, Paite, Pawi, Purum, Pangkhua, Pangte, Pante, Pawite, Ralte, Renthlei, Thadou, Tarau, Tikhup, Tloanglau, Tlau, Vangchhia, Vaiphei, Zoute, Zawngte and Gangte.
Zomi Inhabited Areas
The Zomi occupy a contiguous region of about 60,000 square miles , not counting the Asho settlements in Lower Burma and Masho settlements in the Arakan (Burma). The area extends from latitude 25º 30’ North in the Somra tracts facing Mt. Saramati, and in Nagaland across the Namtakik River and the North Cachar Hills, to about 20º 30’ North Latitude. The longitudinal extension is between 92º 10’ East and 94º 20’ east. The North-South length of the Zogam is roughly 350 miles and East-West is generally about 120 miles wide.
S. T. Hau Go, a former Lecturer of Mandalay University and an authority on the Zomi wrote:
“Our present geographical distribution extends from the Naga Hills and the Hukawng Valley in the north to Bassein and the Irrawaddy Delta in the south, from the Irrawaddy and Sittang Valleys in the east to the Arakan coast, Bangladesh, Assam and Manipur in the West. In short, we occupy the mountainous region between India and Bangladesh in the west and the Chindwin-Irrawaddy valleys in the east, and the plains and valleys adjacent to these hilly regions.”
One Zomi folksong tellingly delineates the area of Zogam as follows:
“Penlehpi leh Kangtui minthang,
A tua tong Zouta kual sung chi ua;
Khang Vaimang leh tuan a pupa
Tongchiamna Kangtui minthang aw”
(The famous Penlehpi and Kangtui
Between the two is the Zomi country
The Southern King and our forefathers
Made an agreement at the famous Kangtui)
This old folk song clearly tells us the area of the Zomi ancestral homeland, for Penlehpi is a Burmese word for the Bay of Bengal and Kangtui is identified with Tuikang (Chindwin River).
This Zoland is geographically contiguous, compact and has been the land where the Zomi permanently settled for centuries (see maps). Here they lived in complete independence before the advent of the British. They lived without any outside interference and domination, and no part of her territory had been subjugated. Within their territory, they were knitted together by common traditions, customs, cultures; mode of living; language and social life (see Zomi Nationalism). They governed themselves in accordance with their customary laws. It was a sovereign land where the people enjoyed perfect harmony on their own (see Zomi as an Indigenous People).
Fragmentation Of Zogam
In 1824-’26, Lord Amherst waged the Anglo-Burmese War. This was followed by the Treaty of Yandaboo on February 24, 1826 by which Assam, Arakan and Tennessarim were annexed to the British India Empire. In 1834 another Treaty was signed between the King of Burma and the British representative, Captain Permberton, in which an imaginary line was drawn through the Zo country. Thereby the hilly regions of the present eastern and southern Manipur were to be looked after from Manipur. Then, with the partition of Burma from India in 1937, the line became the India-Burma boundary. This boundary effectively divided the Zomi between two British administrative units, one in Burma and the other in India. The dividing line however means nothing to the Zomi. In the words of Alexander Mackenzie,
“..according to the boundary laid down by Captain Pemberton, contained in the Treaty of 1834, part of the Sootie (Zomi) tribes at present live in Manipur and part in Burmese or independent territory”
He went on to remark that,
“So far as our records show, the Burmese government do not appear even to have exercised any control over the Sooties (Zomi) to the south of the Manipur boundary line. The whole tribe seems to be practically independent, and not to have been affected at all by the Treaty of 1834….no Burmese officers appear to have ever taken charge of this tract of territory under the fifth Article of the Treaty, and the Burmese and Manipuris alike appear to have treated the Sooties (Zomi) as wild and hostile tribes not amenable to their territory”
Nevertheless, the Zomi became divided as boundaries were drawn across their traditional homelands by the British colonizers without the consent of the people.
In the case of the present-day Mizoram, the Lushai Expedition of 1871-72 brought the Lushai Hills under the British rule from 1889. In 1891, the British created the South and North Lushai Hills district, each district under a Superintendent or Political Officer. The South was administered from Bengal and the North from Assam. In 1898 the two districts were merged and the Lushai Hills was made a part of Assam. With the partition of Burma from India, in 1937, the Lushai Hills was ceded to India.
Thus, Zoland was fragmented into two: one segment went to Burma, the other segment to India. At that time, the Zomi in India and Burma were too illiterate and ignorant to have a conception about their future political destiny. They, in the true sense, were politically unconscious and subsequently some part of Zogam was annexed to Burma while the other part to India without their knowledge and consent and even concern. This can be regarded as the greatest blunder the British committed against the Zomi.
The partition of Pakistan from India in 1947 resulted in further fragmentation of the India segment of Zogam into smaller units. The Bordoloi Committee’s Report (July 1947) recommended that the Chittagong Hills Tract and the southern part of Tipper Hills be ceded to Bengal (now Bangladesh) thereby, further splitting the geographical areas inhabited by the ZO people. It may be noted here that, the Chittagong Hill Tract was administered from Bengal since 1860 through Act XXII of 1860, and inhabited mostly by Kuki-Chin groups (Zomi) such as the Bohmong, Chakma, Magh and Mro tribes who have their tribal origin in common with the Lushai. Therefore, the ceding of Chittagong Hill Tract to East Pakistan (Bangladesh) not only divided the Zomi but also created several serious problems for India. In this regard, SK Chaube remarks:
“The loss of the Chittagong Hill Tract created for India a number of problems. The Kuki-Chin solidarity over the southern part of Hill Tipperah, the Chittagong Hill Tract and the Lushai hills was broken, and intensified the kind of ‘irredentist’ feeling that had been growing among the people since the separation of India and Burma in 1937. In the absence of a natural boundary between the Lushai and the Chittagong hills, the area developed into a paradise for smugglers and outlaws.”
Vumson also remarks in the same line as:
“This action, once again, intensified the kind of irredentist feeling among the Zomi, that had been growing since the separation of India and Burma in 1937.”
Thence, one part of Indian Zogam went to Assam (now forming Mizoram), one part went to Manipur (forming Churachandpur and Chandel districts and, the Sadar Hills), another part went to Tripura, and Assam, and another part went to Pakistan (now Bangladesh) while the Burmese part formed the Chin State and part of Arakan, Magwe & Sagang division. The impact of this fragmentation on the Zomi was clearly pointed out by Carey and Tuck, thus:
“By the delimitation of the Manipur boundary How Chin Khup (Zomi Chief) lost several villages which his forefathers had conquered and which up to that time had paid him a nominal tribute…, The border line between the Chin Hills and Manipur has carved the Thado tribe (Zomi tribe) into two…”
Thus, ZOGAM was dismembered into several pieces through which the international boundaries of India, Burma and Bangladesh and the State boundaries of Mizoram, Manipur, Tripura and Assam crisscross through. The ZO people were scattered and appended to these independent nations without the people being physically transported and emotionally integrated to, and without their knowledge and consent. In each of the countries they belong, they are inevitably minorities, convenient to be governed, subjugated and made aliens in their own land. They have been raided and massacred. Their humble habitations have been razed to the ground time and again. While they feel that they are moving within their own territory, they are treated as intruders, called treacherous people and jailed and punished severely. While they uphold their customs and traditions, they are being treated as violators of the law of the land, in the very land of their legends, poems and folksongs.
Today, the Zomi somewhat enlightened are not allowed self-determination and their own political destiny. They are deprived of their rights and privileges by being swamped by a dominant society. They are deliberately deprived of the economic development in each of the power they were appended to, and so their lands remains the ‘most backward,’ ‘the poorest’ and the ‘most secluded region’ in their respective countries. Laws, Acts and discriminating Rules were passed to exploit the people, the land and their natural resources which the Creator had gifted and preserved for them. And even in the dawn of the 21st century, they are not only suppressed and isolated but deceived and weakened by passing divisive Acts and Rules. The independence of India, Pakistan and Burma from the British has meant nothing to them. Instead, they added to their woes and dragged them deeper into bondage by restricting their freedom and liberty. More than a century has passed after their dismemberment and yet not a single part of their country has a railway line, an airport, a University (except Mizoram) a modern hospital, not to talk of industry! No one heeds their cry: it is inaudible, hushed by the lonely hills and lonelier vales. But they will never forget their land of freedom and can never rest till they are emancipated from bondage. Hence, re-unification of the scattered Zomi of India, Myanmar and Pakistan (now Bangladesh) has been the long cherished dream and desire of the Zomi.
The Zomi tribes may be classified into three zones according to their geographical habitation, viz
Southern Zomi,
Central Zomi and
Northern Zomi.
This classification is not very different from the conventionally made classification in the Linguistic Survey of India and other linguistic literature. So far as the history, language, and culture of the people are concerned, the Zomi would seem to be divided into North and South in contrast to the general east-west concept.
The Zomi Tribes : Southern Zomi
The Southern Zomi includes the Asho, the people of Kanpetlet, Patletwa and Matupi areas such as Chinbok, Chinme, Chinbon, Khumi, Khami, Mro, and Matu. The Asho (or the plains’ Chin) are found to have been geographically concentrated in such locations as Thayetmo, Insein, Minbu, Prome, Aunglam, Akyab, Sandoway, Syrian and Cape of Morton in the plains of Burma. Among the Southern Zomi, the Khyang and Chaungtha in Paletwa district of the Chin State have old relationships with the Arakan, like that of the Old Kuki to Manipur and Tripura.
The Zomi Tribes : Central Zomi
The Central Zomi includes the Falams, the Hakas, the Thantlang, the Maras (Lakhers), the Lushei, the Hmars, the Zahaus, the Hualngou, the Khuanglis, the Tlasun, the Laizou, the Bawmzou, the Zoukhuas, the Tawrs, the Zoutung, the Ngentes, the Kneltes, the Fanais, etc. They are found to have been geographically concentrated in such locations as Northern Arakan District, the Pokokku Hills, the Central portion of Chin State (all in Burma), Mizoram, Tripura Hills and the Chittagong Hill Tracts of Bangladesh. The old Kuki groups of the anthropological and linguistic literatures like Bete (Biate), Halam, Chote (Purum), Hrangkhol, Ngente, Aimol, Kom, Anal, Chiru, Mayon, Monsang, Koireng, Tarau, etc. also belong to the Central Zomi tribes whereas the Vaiphei and the Gangte belong to the Northern group.
The Zomi Tribes : Northern Zomi
The Northern Zomi constitutes the Galte (Ralte), Gangte, Paite, Sihzang, Simte, Tedim, Vaiphei, Thadou, Zoute, etc. They are found to have been geographically concentrated in such locations as the Tonzang district, the Tedim district (both in Burma), the north-east of Mizoram, the Naga Hills, the Somra Tracts, the Hkamti district, the Kale-Kabaw valley and the North Cachar Hills and Karbi Anglong districts of Assam. The Northern Zomi’s socio-cultural system is basically complex but despite important structural distinctions, they have closer affinity to the Central Zomi, rather than to the Southern tribes.
In Manipur, as many as 21 tribes are listed as Scheduled tribes in the 1956 Tribe Reorganisation viz, Aimol, Anal, Chiru, Chothe, Gangte, Hmar, Koireng, Kom, Lamkang, Maring, Mizo, Monsang, Moyon, Paite, Purum, Ralte, Simte, Suihte (Sukte), Thadou, Vaiphei, Zo. Even at present, the Mate, Kharam, Chongthu, Tarao and the Enpai are applying for recognition as a tribe in Manipur. All these tribes, inspite of minor dialectical differences, belongs to the same linguistic family, sharing common customs, culture, folktales, folksongs, passing through similar historical process, are descendents of common ancestor, Zo and inhabiting contiguous areas.
It may be noted that the Anal, Lamkang, Maring, Monsang and Moyon tribes in Manipur are ethnologically and historically the Zo descendants, however politically they are inclined to calling themselves Naga due to weak centripetal political movement among the Zomi in the past.
The Zomi tribes inhabiting the Tripura state of India are the Molsom, Langrong, Chongrai, Bong, Kaipeng, Hrangkhawl, Ruankhum, Darlong, Lushei, Rangchan, Paite/Paitu, Namte, Mizel, Lantei, Laifang, Fun, Khephong, Khareng, Balte, Jantei, and Hajango.
In Bangladesh, about seven Zo tribes can be identified viz; the Bawmzo, Asho, Khami or Khumi, Kuki, Lushei, Mosho and Pankhu.
Almost all the tribes inhabiting the Chin State in Burma and Mizoram state in India belong to Zo racial groups.
Ethnologically, the above named tribes belong to Zomi group because their progenitor is Zo. The close ethnicity is proved by the peculiarity that though variations in dialects exist, the Zomi - unlike other tribes - can converse with one another in their respective dialects with 70% comprehension. Thus the chain of their relationship is circumscribed not only by geographical bounds, but more often by racial unity.
A more detailed study into Zomi languages was made in 1931 and 44 (forty four) separate dialects were recorded as belonging to Kuki-Chin (Zomi) group.
As per the memorandum submitted to the British Government on April 22, 1947 by the Mizo Union, 47 (forty seven) major Zomi tribes were included, viz Aimol, Anal, Bawng, Baite, Bawngzo, Chiru, Chawhte, Chawrai, Chongthu, Chongthu, Darlawng, Dawn, Fanai, Hmar, Hrangkhawl, Hnamte, Kaihpen, Khumi, Khiang, Khiangte, Khawlhring, Kawm, Lushei, Lakher, Langrong, Mualthum, Miria, Ngente, Paite, Pawi, Purum, Pangkhua, Pangte, Pante, Pawite, Ralte, Renthlei, Thadou, Tarau, Tikhup, Tloanglau, Tlau, Vangchhia, Vaiphei, Zoute, Zawngte and Gangte.
Zomi Inhabited Areas
The Zomi occupy a contiguous region of about 60,000 square miles , not counting the Asho settlements in Lower Burma and Masho settlements in the Arakan (Burma). The area extends from latitude 25º 30’ North in the Somra tracts facing Mt. Saramati, and in Nagaland across the Namtakik River and the North Cachar Hills, to about 20º 30’ North Latitude. The longitudinal extension is between 92º 10’ East and 94º 20’ east. The North-South length of the Zogam is roughly 350 miles and East-West is generally about 120 miles wide.
S. T. Hau Go, a former Lecturer of Mandalay University and an authority on the Zomi wrote:
“Our present geographical distribution extends from the Naga Hills and the Hukawng Valley in the north to Bassein and the Irrawaddy Delta in the south, from the Irrawaddy and Sittang Valleys in the east to the Arakan coast, Bangladesh, Assam and Manipur in the West. In short, we occupy the mountainous region between India and Bangladesh in the west and the Chindwin-Irrawaddy valleys in the east, and the plains and valleys adjacent to these hilly regions.”
One Zomi folksong tellingly delineates the area of Zogam as follows:
“Penlehpi leh Kangtui minthang,
A tua tong Zouta kual sung chi ua;
Khang Vaimang leh tuan a pupa
Tongchiamna Kangtui minthang aw”
(The famous Penlehpi and Kangtui
Between the two is the Zomi country
The Southern King and our forefathers
Made an agreement at the famous Kangtui)
This old folk song clearly tells us the area of the Zomi ancestral homeland, for Penlehpi is a Burmese word for the Bay of Bengal and Kangtui is identified with Tuikang (Chindwin River).
This Zoland is geographically contiguous, compact and has been the land where the Zomi permanently settled for centuries (see maps). Here they lived in complete independence before the advent of the British. They lived without any outside interference and domination, and no part of her territory had been subjugated. Within their territory, they were knitted together by common traditions, customs, cultures; mode of living; language and social life (see Zomi Nationalism). They governed themselves in accordance with their customary laws. It was a sovereign land where the people enjoyed perfect harmony on their own (see Zomi as an Indigenous People).
Fragmentation Of Zogam
In 1824-’26, Lord Amherst waged the Anglo-Burmese War. This was followed by the Treaty of Yandaboo on February 24, 1826 by which Assam, Arakan and Tennessarim were annexed to the British India Empire. In 1834 another Treaty was signed between the King of Burma and the British representative, Captain Permberton, in which an imaginary line was drawn through the Zo country. Thereby the hilly regions of the present eastern and southern Manipur were to be looked after from Manipur. Then, with the partition of Burma from India in 1937, the line became the India-Burma boundary. This boundary effectively divided the Zomi between two British administrative units, one in Burma and the other in India. The dividing line however means nothing to the Zomi. In the words of Alexander Mackenzie,
“..according to the boundary laid down by Captain Pemberton, contained in the Treaty of 1834, part of the Sootie (Zomi) tribes at present live in Manipur and part in Burmese or independent territory”
He went on to remark that,
“So far as our records show, the Burmese government do not appear even to have exercised any control over the Sooties (Zomi) to the south of the Manipur boundary line. The whole tribe seems to be practically independent, and not to have been affected at all by the Treaty of 1834….no Burmese officers appear to have ever taken charge of this tract of territory under the fifth Article of the Treaty, and the Burmese and Manipuris alike appear to have treated the Sooties (Zomi) as wild and hostile tribes not amenable to their territory”
Nevertheless, the Zomi became divided as boundaries were drawn across their traditional homelands by the British colonizers without the consent of the people.
In the case of the present-day Mizoram, the Lushai Expedition of 1871-72 brought the Lushai Hills under the British rule from 1889. In 1891, the British created the South and North Lushai Hills district, each district under a Superintendent or Political Officer. The South was administered from Bengal and the North from Assam. In 1898 the two districts were merged and the Lushai Hills was made a part of Assam. With the partition of Burma from India, in 1937, the Lushai Hills was ceded to India.
Thus, Zoland was fragmented into two: one segment went to Burma, the other segment to India. At that time, the Zomi in India and Burma were too illiterate and ignorant to have a conception about their future political destiny. They, in the true sense, were politically unconscious and subsequently some part of Zogam was annexed to Burma while the other part to India without their knowledge and consent and even concern. This can be regarded as the greatest blunder the British committed against the Zomi.
The partition of Pakistan from India in 1947 resulted in further fragmentation of the India segment of Zogam into smaller units. The Bordoloi Committee’s Report (July 1947) recommended that the Chittagong Hills Tract and the southern part of Tipper Hills be ceded to Bengal (now Bangladesh) thereby, further splitting the geographical areas inhabited by the ZO people. It may be noted here that, the Chittagong Hill Tract was administered from Bengal since 1860 through Act XXII of 1860, and inhabited mostly by Kuki-Chin groups (Zomi) such as the Bohmong, Chakma, Magh and Mro tribes who have their tribal origin in common with the Lushai. Therefore, the ceding of Chittagong Hill Tract to East Pakistan (Bangladesh) not only divided the Zomi but also created several serious problems for India. In this regard, SK Chaube remarks:
“The loss of the Chittagong Hill Tract created for India a number of problems. The Kuki-Chin solidarity over the southern part of Hill Tipperah, the Chittagong Hill Tract and the Lushai hills was broken, and intensified the kind of ‘irredentist’ feeling that had been growing among the people since the separation of India and Burma in 1937. In the absence of a natural boundary between the Lushai and the Chittagong hills, the area developed into a paradise for smugglers and outlaws.”
Vumson also remarks in the same line as:
“This action, once again, intensified the kind of irredentist feeling among the Zomi, that had been growing since the separation of India and Burma in 1937.”
Thence, one part of Indian Zogam went to Assam (now forming Mizoram), one part went to Manipur (forming Churachandpur and Chandel districts and, the Sadar Hills), another part went to Tripura, and Assam, and another part went to Pakistan (now Bangladesh) while the Burmese part formed the Chin State and part of Arakan, Magwe & Sagang division. The impact of this fragmentation on the Zomi was clearly pointed out by Carey and Tuck, thus:
“By the delimitation of the Manipur boundary How Chin Khup (Zomi Chief) lost several villages which his forefathers had conquered and which up to that time had paid him a nominal tribute…, The border line between the Chin Hills and Manipur has carved the Thado tribe (Zomi tribe) into two…”
Thus, ZOGAM was dismembered into several pieces through which the international boundaries of India, Burma and Bangladesh and the State boundaries of Mizoram, Manipur, Tripura and Assam crisscross through. The ZO people were scattered and appended to these independent nations without the people being physically transported and emotionally integrated to, and without their knowledge and consent. In each of the countries they belong, they are inevitably minorities, convenient to be governed, subjugated and made aliens in their own land. They have been raided and massacred. Their humble habitations have been razed to the ground time and again. While they feel that they are moving within their own territory, they are treated as intruders, called treacherous people and jailed and punished severely. While they uphold their customs and traditions, they are being treated as violators of the law of the land, in the very land of their legends, poems and folksongs.
Today, the Zomi somewhat enlightened are not allowed self-determination and their own political destiny. They are deprived of their rights and privileges by being swamped by a dominant society. They are deliberately deprived of the economic development in each of the power they were appended to, and so their lands remains the ‘most backward,’ ‘the poorest’ and the ‘most secluded region’ in their respective countries. Laws, Acts and discriminating Rules were passed to exploit the people, the land and their natural resources which the Creator had gifted and preserved for them. And even in the dawn of the 21st century, they are not only suppressed and isolated but deceived and weakened by passing divisive Acts and Rules. The independence of India, Pakistan and Burma from the British has meant nothing to them. Instead, they added to their woes and dragged them deeper into bondage by restricting their freedom and liberty. More than a century has passed after their dismemberment and yet not a single part of their country has a railway line, an airport, a University (except Mizoram) a modern hospital, not to talk of industry! No one heeds their cry: it is inaudible, hushed by the lonely hills and lonelier vales. But they will never forget their land of freedom and can never rest till they are emancipated from bondage. Hence, re-unification of the scattered Zomi of India, Myanmar and Pakistan (now Bangladesh) has been the long cherished dream and desire of the Zomi.
